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The site of a very costly lesson for Waikato during the Musket Wars.
Pukerangiora Pā, high above the Waitara River, was besieged several times in the 19th century.

The Ngāpuhi rangatira Hongi Hika became a pivotal figure in New Zealand history. He was a skilled and driven leader in war and trade, and his actions had far-reaching consequences.

Ngāpuhi and rival iwi Ngāti Whātua fought in 1807 or 1808. Ngāpuhi were decisively beaten, and their war leader Pokaia was killed, as were two of Hongi Hika’s brothers. Hongi succeeded Pokaia, and thereafter was determined to avenge the Ngāpuhi losses.

In the 1820s the Kerikeri mission station was under the protection of Hongi Hika and the Ngāpuhi tribe. Hongi had encouraged the establishment of the mission - largely because he wanted access to muskets, which gave Ngāpuhi a great military advantage over other tribes. Today the 1822 mission house is New Zealand's oldest building.
Tuturau Māori War memorial, which was erected in 1934 to mark the centennial of the battle of Tuturau. The following text is adapted from the account by Chris Maclean and Jock Phillips cited below. The one major memorial (as distinct from wooden markers) to the Musket Wars of the 1820s and 1830s stands in Southland on the back road between Mataura and Wyndham. The ‘battle’ of Tuturau was more of a scuffle, but it came at the end of an epic journey.
Generations of New Zealanders are familiar with our exploits in two world wars and the impact of these conflicts on the nation. But how familiar are new Zealanders with our own internal wars of the 19th century?
Painting of a Ngāpuhi raiding party in the Bay of Islands preparing to invade a tribe in the Firth of Thames.
This image by an unknown artist shows a large waka taua (war canoe) decorated with severed heads returning to the Bay of Islands in January 1819
This diagram shows that muskets were most costly when they were most in demand
This map shows the major iwi movements of the 1820s caused by the inter-tribal conflicts known as the Musket Wars.
How the wars ended and the impact they had on iwi
Musket Wars map Māori also explored non-violent ways of resolving disputes. Diplomacy, arranged marriages, gifts and escape were all used to avoid fighting. When these methods failed, the common response was to seek an advantage by gaining more weapons. Bay of Islands communities armed themselves with muskets for self-defence against Hongi’s hapū. Then the heavily armed northern tribes attacked those to the south, who had few or no muskets. Panic helped Ngāpuhi secure many of its victories.
The start of the musket wars is attributed to the Ngāpuhi chief Hongi Hika.
Between 1818 and the early 1830s an estimated 20,000 Māori were killed in what have been described as the Musket Wars. Thousands more were enslaved or became refugees.
Flat, broad blade, greenstone patu (club) used by Māori warriors for close-quarter fighting.

Tītokowaru, of the south Taranaki tribe Ngā Ruahine, was born in about 1823. He grew up in the shadow of the ‘musket wars’, and is said to have received formal training as a tohunga (Māori spiritual expert). Later he learned to write in Māori, and he became a Christian in the early 1840s. In the 1850s, his opposition to land-selling led him to support the King Movement (Kīngitanga). An enthusiastic advocate of the prophetic Pai Mārire religion, he lost an eye in battle in 1864.

The Ngāti Toa chief's name is a taunt to an enemy Waikato chief who, when he was an infant, threatened to kill him and roast him with edible rauparaha leaves. Kāwhia-based Te Rauparaha (? -1849) led Ngāti Toa in a lengthy war with the Waikato tribes before defeat forced his tribe out of the area.

Thomas Kendall established the first mission school, but he was later suspended after admitting an adulterous affair with a Maori woman.
A Ngāpuhi war expedition sets out in the 1820s.
Map showing the main battles of the Musket Wars

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