NZHistory, New Zealand history online - treaty of waitangi

History of New Zealand, 1769-1914

Māori & Pākehā population, 1838-1901

In the period between the first European landings and the First World War, New Zealand was transformed from an exclusively Māori world into one in which Pākehā dominated numerically, politically, socially and economically. This broad survey of New Zealand’s ‘long 19th century’ [1] begins with the arrival of James Cook in 1769 and concludes in 1914, when New Zealand answered the call to arms for ‘King and Country’.

First contacts

By the time the first Europeans arrived, Māori had settled the land, every corner of which came within the interest and influence of a tribal (iwi) or sub-tribal (hapū) grouping. Abel Tasman was the first of the European explorers known to have reached New Zealand, in December 1642. His time here was brief. His only encounter with Māori ended badly, with four of his crew killed and Māori fired upon in retaliation. Tasman named the place we now call Golden Bay ‘Moordenaers’ (Murderers’) Bay. After he left in early January 1643, Tasman’s New Zealand became a ragged line on the world map. The Māori response to this visit is less well-known, except for fragments of stories recorded in the 19th century.

Map showing Cook’s voyages

It would be 127 years before the next recorded encounter between European and Māori. The British explorer James Cook arrived in Poverty Bay in October 1769. His voyage to the south Pacific was primarily a scientific expedition, but the British were not averse to expanding trade and empire. The French were not far behind. As Cook rounded the top of the North Island in December 1769, the French explorer Jean François Marie de Surville was only 40 km to the south-west. New Zealand’s isolation was at an end.

Over the next 60 years contact grew. The overwhelming majority of encounters between European and Māori passed without incident, but when things did turn violent much was made of the killing of Europeans. The attack on the sailing ship Boyd in December 1809 was one such example. The incident saw some sailors refer to New Zealand as the ‘Cannibal Isles’ and people were warned to steer clear. Little mention was made of the revenge taken by European whalers, with considerable loss of Māori life. The Anglican Church Missionary Society (CMS) delayed its plans to establish the first Christian mission in New Zealand.

Contact with sealers and whalers – who began arriving in hundreds in the closing decades of the 18th century – and with traders looking to develop new markets was largely confined to the Far North and the ‘Deep South’. Māori living in the interior had little or no contact with Europeans before 1840.

Pākehā-Māori Barnet Burns

Those hapū and iwi who encountered Europeans were often willing and able participants in the trade that quickly developed. Various intermediaries (kaiwhakarite) – people from one culture who lived with the other – were important in helping establish and maintain trade networks as well as bridging the cultural gap. Māori women were often used to keep Pākehā in the community. Māori also worked as crew on ships operating between Port Jackson (Sydney) and the Bay of Islands. Contact was often ‘strained through Sydney first’. Māori were receptive to many of the new ideas that came with contact. Literacy, introduced by the Christian missionaries, became an increasingly important feature of Māori culture from the 1830s.

The Musket Wars

1820s iwi movements map

Up to one-fifth of the Māori population was killed during the intertribal Musket Wars of the 1810s, 1820s and 1830s. Despite the label, these conflicts were not caused solely by the introduction of European technology in the form of the musket. These wars were about tikanga (custom) and often involved the settling of old scores. They would have occurred whether contact had been made or not.

Māori used the musket in war according to Māori criteria; firearms contributed to rather than determined Māori history.

Māori society was organised and maintained by a number of core beliefs and practices, including mana (status), tapu (controls on behaviour) and utu (revenge to maintain societal balance). These predetermined how Māori interacted with other people and what they expected from the Europeans they encountered.

British first steps

New Zealand’s first mission station

In the early 1830s the Christian missionaries who had been working in New Zealand for nearly 20 years believed that God’s work was being hindered by a general sense of chaos and violence. They pressured the Colonial Office to take action, but colonisation was an expensive business and London was not convinced of its necessity. New Zealand was not a sovereign state, so making formal arrangements with Māori was difficult.

Britain’s first steps were tentative. In 1833 James Busby was appointed as Britain’s first official Resident in New Zealand. Given little official support and provided with no means of enforcing his authority, he was to seek any assistance he might need from the Governor of New South Wales (who was also reluctant to spend money or time on New Zealand).

The New Zealand Company’s United Tribes flag

Busby attempted to create a sense of identity and collective government by encouraging a number of northern chiefs to choose a flag to represent New Zealand (1834) and sign a Declaration of Independence of New Zealand (1835). The 34 chiefs who signed the declaration called upon King William IV of Britain to become their ‘father and protector’.

The ambitious settlement plans of the New Zealand Company upped the ante. The Company’s plans to buy large quantities of (cheap) land for settlement led to concerns that Māori would be defrauded. The survey ship Tory left for New Zealand in May 1839 to purchase land and prepare settlements for the emigrants the Company was recruiting.

Wellington Harbour, 1841

The Colonial Office responded by sending William Hobson to New Zealand with instructions to obtain sovereignty over all or part of New Zealand with the consent of chiefs. Once he had done so, New Zealand would come under the jurisdiction of the Governor of New South Wales. Hobson left for New Zealand at the end of August. The first shipload of company emigrants left Britain soon afterwards, though no word had yet been received from the Tory as to the success of its mission. Hobson arrived in the Bay of Islands on 29 January 1840, a week after the Aurora arrived in Wellington Harbour with the first cargo of new settlers. Neither party was aware of the arrival of the other – but clearly time was of the essence if they were to achieve their contradictory aims.

Meanwhile William Wakefield, the New Zealand Company’s principal agent in New Zealand, had moved to secure the Company’s position in the Cook Strait region. In late 1839 he had beaten the Crown to the punch by making major land purchases.

Treaty of Waitangi

Within a few days of his arrival in the Bay of Islands Hobson – helped by British residents including Busby and the missionaries Henry and Edward Williams – drafted the Treaty of Waitangi, which was presented to a gathering of Māori on the grounds of Busby’s home at Waitangi. The merits of the document were debated for a day and a night before more than 40 Māori chiefs, led by Ngāpuhi’s Hōne Heke Pōkai, signed it on 6 February. By September, another 500 Māori had signed copies of the treaty that had been sent around the country. At the end of 1840, New Zealand ceased to be governed from New South Wales and became a colony in its own right, with Hobson as Governor.

Treaty of Waitangi

Regarded as New Zealand’s founding document, the Treaty of Waitangi has been a source of much debate and controversy ever since 1840. The differences between the English- and Māori-language versions of the Treaty are at the heart of this debate. While the British maintained that Māori had ceded sovereignty via the Treaty, Māori heavily outnumbered the new settlers and at first little changed on the ground. This is illustrated by the official response to the 1843 Wairau Incident (or Massacre as it was known to Europeans), in which 22 settlers were killed by Ngāti Toa in a dispute over land. Governor Robert FitzRoy insisted that Ngāti Toa had been provoked by the settlers and took no action. The disgruntled settler community viewed this lack of action as confirming that their needs were seen as secondary to those of Māori.

In 1846 a New Zealand Constitution Act (UK) proposed a form of representative government for New Zealand’s 13,000 colonists. The new Governor, George Grey, argued that the settler population could not be trusted to pass laws that would protect the interests of the Māori majority and persuaded his political superiors to postpone its introduction for five years. Once more settlers argued their needs were being overlooked. The Colonial Office was bombarded with memorials and petitions, to no avail.

New Zealand's Provinces 1853-1876 (Te Ara)

The new constitution introduced in 1852 established a system of representative government for New Zealand. Six (eventually ten) provinces were created, with elected superintendents and councils. At the national level, a General Assembly was established consisting of a Legislative Council appointed by the Crown and a House of Representatives elected every five years by men over the age of 21 who owned, leased or rented property of a certain value. As Māori possessed their land communally, almost all were excluded (four Māori parliamentary seats were eventually created in 1867, but in a Parliament with 76 members their impact was negligible). New Zealand’s first Parliament met in Auckland in 1854 (it would shift to Wellington in 1865). The Governor retained responsibility for defence and Māori affairs until 1864.

The New Zealand Wars

Hōne Heke fells the flagstaff at Kororāreka

The first post-Treaty challenge to the Crown came in 1845, when Hōne Heke’s repeated attacks on the British flag at Kororāreka sparked the Northern War. Heke believed that Māori had lost their status and their country to the British despite the assurances embodied in the Treaty of Waitangi. The Northern War marked the beginning of the wider North Island conflicts which are collectively known as the New Zealand Wars.

Key campaigns

Northern War (1845–6)

Wellington/Whanganui (1846–7)

Taranaki (1860–1, 1863)

Waikato/Bay of Plenty (1863–4)

Pai Marire (1864–8)

Tītokowaru’s War (1868–9)

Te Kooti’s War (1868–72)

From the mid-1840s to the early 1870s British and colonial forces fought to open up the North Island for settlement. Contested understandings of sovereignty were inflamed by decreasing Māori willingness to sell land and increasing pressure for land for settlement as the European population grew rapidly.

There were around 3000 deaths during these wars – the majority of them Māori. While many died defending their land, others allied themselves with the colonists, often to achieve tribal goals at the expense of other iwi.

During the Northern War Governor FitzRoy was replaced by George Grey, who secured more manpower and resources before claiming victory at Ruapekapeka in January 1846. Grey, who was to become one of the New Zealand’s dominant 19th-century figures, made peace with Heke and his principal ally Kawiti before moving to secure Wellington and Whanganui from allies of the Ngāti Toa chief Te Rauparaha.

The Kīngitanga

Tūkāroto Matutaera Pōtatau Te Wherowhero Tāwhiao

In the uneasy peace that followed, an ever-growing settler population continued to covet Māori land. This pressure intensified after 1856, when the New Zealand Parliament achieved responsible government. Most members of Parliament believed their first responsibility was to the settlers who had elected them. The Colonial Office also expected New Zealand to pay its own way – including by acquiring Māori land for settlement.

In the South Island, where few Māori lived, settlers and sheep had spread with ease. But in 1860, 80% of the North Island remained in Māori hands and most colonists were bottled up in coastal settlements. The fact that some Māori had become commercial farmers supplying the new settlers compounded the latter’s frustrations – especially as, in their eyes, much Māori-owned land was ‘waste land’ (unoccupied).

To counter increasing pressure to sell, some Māori suggested placing their land under the protection of a single figure – a Māori king. Te Wherowhero of Waikato (who had not signed the Treaty of Waitangi) became the first Māori King in 1858. The Kīngitanga (‘King Movement’) attempted to unite tribes under its banner, but many iwi refused to place their mana under that of another. Unlike the colonial government and most settlers, the Kīngitanga did not see itself as in opposition to the Queen.

War in Taranaki and Waikato

War erupted in Taranaki in 1860 following Governor Thomas Gore Browne’s decision to accept an offer to buy land from a minor Te Āti Awa chief. This offer was disputed by the more senior Wiremu Kīngi Te Rangitāke. New Plymouth was besieged and British attempts to lure Māori into a decisive battle failed. The involvement of warriors from Waikato raised fears of a wider conflict. A truce was eventually agreed in 1861 and George Grey returned for a second term as Governor. Hostilities flared up again in Taranaki in 1863 on the eve of the government’s invasion of Waikato.

Waikato War map

In July 1863 the Waikato War began. Over the next seven months British forces pushed their way down into the Kīngitanga’s agricultural base around Rangiaowhia and Te Awamutu. On the way they outflanked formidable modern pā at Meremere and Pāterangi, and captured an undermanned pā at Rangiriri. In April 1864 Kīngitanga warriors under Rewi Maniapoto were heavily defeated at Ōrākau in the last battle in Waikato.

Attention now turned to Tauranga and Bay of Plenty, whose iwi were sending reinforcements and supplies to the Kīngitanga. Despite an overwhelming advantage in numbers and firepower, the British suffered a demoralising defeat at Pukehinahina (‘the Gate Pa’). After they got their revenge two months later at nearby Te Ranga, the campaign came to an end.

South Island settlers objected to the costs incurred in the fighting and wanted the matter resolved. As gold rushes continued in the South Island, some even asked whether New Zealand should be split into two separate colonies.

Fresh conflict

The fighting took on a new dimension with the emergence of Pai Mārire from 1862. This new religious faith had grown out of the conflict over land in Taranaki. For most Europeans the movement became synonymous with violence against settlers. Further fighting broke out in 1868 involving the prophet warriors Te Kooti and Tītokowaru. These guerrilla campaigns ranged across the central North Island from the west coast to the east, stretching the colony’s military resources to near breaking point. Tītokowaru won several stunning victories before in February 1869 – at the height of his success – his army disintegrated overnight. The fighting with Te Kooti ended when he was granted sanctuary by King Tāwhiao in 1872. Tāwhiao himself formally made peace with the Crown in 1881 and returned to Waikato from Te Rohe Potae (the King Country).

Raupatu

Māori land loss, 1860-2000

After the wars the struggle for land entered a new phase of land confiscations (‘raupatu’).

The Native Land Court

One of the key products of the 1865 Native Lands Act, the Native Land Court achieved what had not been accomplished on the battlefield: the acquisition of enough land to satisfy settler appetites. Old rivalries between whānau and hapū were played out in court, with Pākehā the ultimate beneficiaries.

The effects varied from region to region. The consequences were most severe for Waikato–Tainui tribes; Taranaki tribes; Ngāi Te Rangi in Tauranga; and Ngāti Awa, Whakatōhea and Tūhoe in the eastern Bay of Plenty. Military settlers were placed on confiscated land to act as a buffer between Māori and European communities. Even Māori regarded as ‘loyal’ found themselves affected by confiscation and the imposition of British notions of property ownership.

From 1879 the Taranaki settlement of Parihaka became the centre of opposition to confiscation. Its leaders, Te Whiti o Rongomai and Tohu Kākahi, encouraged their followers to uproot survey pegs and plough up roads and fences erected on land they considered theirs. Ongoing peaceful resistance resulted in many arrests before the government invaded Parihaka in November 1881. An armed force ran amok in the undefended settlement and Te Whiti and Tohu were imprisoned and exiled to the South Island.

Economic expansion

Gold discovered in Otago

As war stalled progress in the North Island, the South Island became the mainstay of the economy. Wool made Canterbury the country’s wealthiest province and the discovery of gold in Central Otago in 1861 helped Dunedin become New Zealand’s largest town. The thousands of young men who rushed to the colony hoping to make their fortune followed the gold from Otago to the West Coast and later to Thames in the North Island. Few struck it rich, but the collective value of the gold that was discovered stimulated the economy.

These developments attracted a young, mobile and male-dominated population. But both provincial and central governments believed that long-term growth and progress depended on the order and stability offered by family life. Various schemes were developed to attract female migrants and families to New Zealand in a bid to help society mature.

The Vogel era

Like many frontier societies, New Zealand was vulnerable to the vagaries of a resource-based economy. In the late 1860s gold production fell and wool prices slipped. In 1870, Colonial Treasurer Julius Vogel responded by proposing an ambitious development programme whereby large sums would be borrowed from Britain to help British migrants settle here and speed up the purchase of Māori land. Money would be invested in ‘public works’ – infrastructure essential for economic development, such as railways, roads, bridges, port facilities and telegraph lines.

Expansion of the North Island rail network

The centrepiece of Vogel’s plan was a bold promise to build 1000 miles (1600 km) of railway lines in nine years. In the event, the 74 km of rail lines in 1870 had by 1880 expanded to 2000 km, opening up new regions to Pākehā settlement. British migrants flooded in, almost doubling the colony’s population in ten years. The Vogel era also spelt the end for the provincial governments which had largely dominated political affairs since the 1850s. New technologies had begun to chip away at the ‘tyranny of distance’ which had partially justified the formation of the provinces. Their abolition in 1876 marked a recognition that if New Zealand was to progress as a single nation there was no place for provincial parochialism.

The postwar decade was also an era of educational progress. A network of Native Schools was created to replace mission schooling of Māori; the universities of Otago and New Zealand came into being; and the 1877 Education Act set the ground rules for a colony-wide public school system.

Vogel is now seen as a nation-building visionary, but he was a controversial figure in his time. When the colony slipped into a long economic depression in 1879, many blamed his overambitious borrowing programme. Prices for farm produce fell and the market for land dried up. Unemployment grew in urban areas. Women and children were exploited and evidence emerged of sweated labour and poor working conditions in a number of industries. Questions were asked about how New Zealand should support its poor. There was no state welfare and charitable aid had proven to be insufficient.

Anti-alcohol cartoon from 1905

The hard times faced by many families led to renewed debate about the place of alcohol in New Zealand life. Liquor, it was argued, caused men to forget their responsibilities to their families. The temperance and prohibition movement gathered momentum and contributed to the emergence of a campaign for women’s suffrage. With women and children bearing the brunt of alcohol abuse, the fight to enfranchise women was seen as crucial to any real change. After a hard-fought and at times bitter debate, New Zealand women became the first in the world to gain the right to vote in national elections in 1893.

The first successful shipment of frozen meat to England in 1882 offered hope, and the new technology would eventually cement New Zealand’s place as ‘Britain's farmyard’. The ability to export large quantities of frozen meat, butter and cheese restored confidence in an economy based on agriculture and intensified the transformation of the landscape from forest to farmland.

The Liberals

Richard Seddon and his Cabinet, 1906

The 1890 election saw the end of the long-standing practice of ‘plural voting’ whereby men could vote in each electorate in which they owned property. One of the most significant in New Zealand history, it took place against the backdrop of the country’s first big nationwide strikes after workers at ports around the country walked off the job, initially in support of Australian unionists. The maritime strike caused enormous disruption to the colony’s trade and transport networks. Though class consciousness grew among some workers, the strike ended after almost three months in total defeat for the seamen and the unions allied with them.

The outcome of the 1890 election became clear when Parliament met in early 1891. Recognised as New Zealand’s first political party, the victorious Liberals were led initially by John Ballance and following his death in 1893 by the larger–than-life Richard John Seddon. ‘King Dick’ dominated the New Zealand political landscape for 13 years and the Liberals remained in power until 1912. Their economic and social reforms – and their egalitarian rhetoric – continued to shape the political agenda well into the 20th century.

Subdividing Cheviot Hills - roadside stories

The Liberals won support from urban wage-earners as well as those living in provincial towns and small farmers. As an export-led economic recovery took hold, the Liberals emphasised farming for export rather than as a means of supplementing the incomes of wage-earners living on smallholdings. Liberal land policy aimed to achieve closer settlement by small farmers by ‘bursting up’ (subdividing) the ‘big estates’, most of which were in the South Island. The Liberals’ vision for ‘God's own country' saw more Māori land acquired for settlement. Minister of Lands John McKenzie shared the common Pākehā view that much Māori land was not used for ‘productive’ purposes and was therefore ‘wasted’. When Europeans obtained land, they immediately turned it ‘to good account’. Such attitudes and policies contributed to the fact that Māori now held less than 15% of the land that had been in their possession in 1840.

Other laws designed to improve life for ‘ordinary New Zealanders’ were also introduced. The industrial arbitration system, old-age pensions, and restrictions on working hours for women and young workers led some observers to champion New Zealand as a ‘social laboratory’ and ‘working man’s paradise’.

Emerging identity

King Dick the peacemaker cannon, 1902

From 1886 the majority of non-Māori people living in New Zealand had been born here. The term ‘New Zealander’ had originally referred to Māori but now took on a new meaning. But New Zealand’s identity remained largely contained within an imperial identity. The close economic ties with Britain reinforced the loyalty of New Zealanders to an empire that secured their place in the world. Most Pākehā continued to see themselves as British and referred to Britain as ‘home’. This loyalty could be seen in New Zealand’s enthusiastic support for Britain when the Second Anglo-Boer War broke out in 1899. This was the first time New Zealand troops served overseas. Seddon proudly confirmed that the ‘crimson tie’ of Empire bound New Zealand to the ‘Mother-country’.

Federated Australia elephant

When the Commonwealth of Australia was established in 1901, New Zealand declined to become its sixth state. Federation with Australia was rejected for a number of reasons, not least because we too aspired to ‘identity, status and a grander future’. Some feared federation might put New Zealand’s social reforms at risk, while others believed we represented a better ‘type of Britisher’. Federation ultimately consolidated national identity on both sides of the Tasman and strengthened the view that New Zealand should not give up its growing independence. Symbols of nationhood emerged, including a new flag (1902) and a Coat of Arms (1911)

In 1907 New Zealand became a dominion within the British Empire. Some trumpeted what they saw as a ‘move up’ in the ‘school of British nations’, but in reality little changed. New Zealand was no more and no less independent from Britain than it had been been as a colony.

The Reform era

Premier Richard Seddon’s five consecutive election victories have never been matched. Though he tipped the scales at 130 kg, his death while returning from Australia in 1906 came as a shock to New Zealanders.

Massey memorial, Wellington

Seddon was a hard act to follow. Joseph Ward, his deputy since 1899, led the Liberals to an easy victory in the 1908 election but lacked Seddon’s appeal to workers. He was criticised for being verbose and for being too interested in his own appearance and profile. In the election of December 1911 it was clear that voters had finally grown tired of the Liberals; William Massey’s Reform Party won four more seats. The Liberals clung to power with the support of independent MPs. Ward stepped aside as leader in March 1912, but his successor Thomas Mackenzie was unable to stem the tide. On 6 July 1912 several defections in the House gave Massey the numbers to form a government.

‘Farmer Bill’ Massey

The Reform Party was supported by the many farmers who had become frustrated with the Liberals’ policy of leasing rather than selling Crown land. They were encouraged by Reform’s promise to make it possible for them to own the land they had developed. But despite his nickname, ‘Farmer Bill’ Massey also gained the support of many workers in the rapidly growing North Island towns and cities. These people wanted to ‘get ahead’ through home-ownership, white-collar employment and secondary/technical education. While Massey was a farmer, several of his Cabinet were urban businessmen or professionals. The Liberals were criticised for having manipulated the public service by dispensing patronage. To end ‘political cronyism’ and ‘jobs for the boys’, the Reform government established an independent Public Service Commissioner responsible for appointing and promoting public servants.

Martha Hill Mine and the 1912 Waihī miners’ strike

Perhaps what cemented the perception of the Reform Party as a ‘farmer’s party’ was its response to two of the major industrial disputes in New Zealand's history: the 1912 Waihī miners' strike and the 1913 waterfront and general strikes. With the country split into two irreconcilable camps, the government sided firmly with the employers in opposing industrial militancy. At the climax of a bitter six-month strike in the goldmining company town of Waihī, one of the striking workers, Fred Evans was mortally injured in a clash with police and strike-breakers. Violent clashes between unionised workers and non-union labour erupted once more during 1913 waterfront strike, after industrial action on the wharves disrupted the ability of farmers to get their products to overseas markets.

‘Massey’s Cossacks’ guard the Athenic during the 1913 strike

The Massey administration, in which Attorney-General Alexander Herdman played a key role directing Police Commissioner John Cullen, enlisted thousands of ‘special’ police, many of them farmers on horseback, to break the strike and crush militant labour. The two-month struggle involved up to 16,000 unionists across New Zealand and saw violent clashes between strikers and mounted special constables known as ‘Massey’s Cossacks’. The strike ended in December with the defeat of the United Federation of Labour.

Such actions earned Massey the ‘undying hatred of many urban workers, an enmity passed on to their children’. Conservative voters – farmers, in particular – saw Massey’s stand as firm and decisive; he had met the fiery rhetoric and ‘intimidatory tactics’ of the ‘Red Feds’ head-on and won.

New Zealand goes to war

Military cadets marching past HMS New Zealand, 1913

In 1909, Prime Minister Sir Joseph Ward announced that New Zealand would fund the construction of a battlecruiser for the Royal Navy. This gesture was a response to a perceived German threat to Britain and reflected awareness that a strong British Empire was critical to New Zealand’s security. HMS New Zealand cost New Zealand taxpayers £1.7 million (equivalent to $270 million in 2013). When the ship visited the dominion in 1913 for ten weeks as part of a world tour, an estimated 500,000 New Zealanders – half the population - inspected their gift to Mother England.

The Defence Act 1909 introduced compulsory military training, with all boys aged between 12 and 14 required to complete 52 hours of physical training each year as Junior Cadets. Developing fit and healthy citizens was seen as vital to the strength of the country and the empire. The Boy Scout movement had arrived in New Zealand in 1908 with similar aims of producing patriots capable of defending the empire. Boys were taught moral values, patriotism, discipline and outdoor skills through games and activities. In the classroom the ‘three Rs’ were backed up by instruction in moral virtues and imperialistic ideals.

Mounted Rifles Regiment parading through Nelson

On 5 August 1914 word reached Wellington that the British Empire was at war. As they had done when the South African War began, New Zealand men reacted enthusiastically to the empire’s call to arms. Germany’s invasion of Belgium, another small country, struck a chord with many. Thousands signed up for service, desperate not to miss out on an event many expected to be over by Christmas. The First World War would ultimately claim the lives of 18,500 New Zealanders and wound another 41,000. To what extent it forged a sense of national identity has provoked much debate. What is certain is that previously little-known places thousands of miles from home with exotic-sounding names such as Gallipoli, Passchendaele and the Somme were forever etched in the national memory.

The First World War would have a seismic impact on New Zealand, reshaping the country’s perception of itself and its place in the world. The war took 100,000 New Zealanders overseas, most for the first time. Some anticipated a great adventure but found the reality very different. Being so far from home made these New Zealanders very aware of who they were and where they were from. They were also able to compare themselves with men from other nations, in battle and behind the lines. Out of these experiences came a sense of a separate identity.

[1] In 1962 the English historian Eric Hobsbawm outlined the case for what he described as ‘the long 19th century’. As a Marxist, Hobsbawm’s analysis was book-ended by the French Revolution of 1789 and the Bolshevik Revolution of 1917. The American historian Peter Stearns adopted a similar approach but started in 1750 and concluded with the outbreak of the First World War in 1914. These approaches recognise that historical forces and processes cannot be shoehorned into conventional periods of time such as decades and centuries. In this survey we have taken a similar approach in examining the powerful historical processes which transformed New Zealand from an exclusively Māori world into one dominated by Pākehā.

Waitangi, home of the Treaty - roadside stories

The Treaty of Waitangi, considered to be New Zealand’s founding document, was signed at Waitangi on 6 February 1840 by Māori chiefs and representatives of the British Crown. However, within five years Māori were at war with the British over land loss and infringements of the Treaty. Since the 1970s the Waitangi Tribunal has investigated breaches of the Treaty.

Transcript

Archival audio: Waitangi Celebration 1940 RNZ Sound archives.

Actor’s voice: Her Majesty the Queen asks you to sign this treaty. I ask you for this publicly; I do not go from one chief to another. You yourselves have often asked the King of England to extend his protection unto you. Her Majesty now offers you that protection in this treaty.

Narrator: The Treaty of Waitangi, signed at Waitangi in the Bay of Islands on the 6th of February 1840, is considered New Zealand’s founding document.

At the time, there were about 100,000 Māori living in New Zealand, and only 2000 Europeans, or Pākehā. The Europeans felt it was necessary to have a formal acceptance of their settlement. Māori were interested in having European setters because they provided trading opportunities. On the 5th of February 1840, the day before the Treaty was signed, Lieutenant-Governor William Hobson explained the purpose of a proposed agreement between the British government and Māori to a large gathering of chiefs assembled at Waitangi.

The meeting took place in front of the house of the British Resident, James Busby. [This would become known as the Treaty House.] Chiefs from a number of northern tribes had come to Waitangi by canoe and assembled on a clearing near the Resident’s house. The newly appointed governor, Captain William Hobson, had arrived a week earlier from Sydney. Anglican, Catholic and Wesleyan missionaries also attended, with the Reverend Henry Williams, who spoke Māori, interpreting the speeches of the governor and the chiefs.

After Hobson had spoken, Williams read out the text of the Treaty in Māori. Then the chiefs rose one by one to offer their responses. That evening they retired to nearby Te Tii Marae on the banks of the Waitangi River to continue discussing the document. The next day, the chiefs reassembled in front of the [Treaty] house and 45 of them signed the Treaty. Some chose not to.

In essence, the Treaty formally extended British rule over New Zealand and required Māori recognition of the Governor’s authority. In return, the British government guaranteed Māori their lands, forests and fisheries, and gave them the legal rights of British subjects. It also stipulated that only the Crown could buy Māori land.

However, within five years, Māori and the British government were at war in northern New Zealand over the ongoing loss of Māori land and resources.

To some, the Treaty seemed to be simply a device to help spread European settlement. Others argued it was a sincere attempt to create a society that protected Māori interests as well as the Crown’s. But by the end of the 19th century, Māori had been told by the Chief Justice that the Treaty was ‘a nullity’ with no standing in law.

Waitangi, where the Treaty negotiations took place, was also ignored. The [Treaty] house lay in disrepair and the Treaty itself was so neglected that parts of it were eaten by rats.

But in 1932, the Governor-General, Lord Bledisloe, bought the land at Waitangi and gifted it to the nation, as well as organising the restoration of the [Treaty] house. This prompted the construction of a beautiful Māori meeting house nearby. Its carvings represented many of the country’s tribes and commemorated the Treaty’s centenary in 1940. A large waka, or canoe, was also built.

While the centenary was a great occasion, the Treaty itself continued to be largely ignored. Not until 1975, when the Waitangi Tribunal was established to investigate grievances, did the Treaty begin to be taken seriously. Since then, it has helped determine government policy and is recognised in the law courts.

At Waitangi today, the Treaty house and the flagstaff stand on extensive manicured lawns. The grounds also include the centennial meeting house and the great waka, which is housed close to the beach where the chiefs landed in 1840.

The Treaty grounds are now visited by around 180,000 people a year. On Waitangi Day itself, the 6th of February, large numbers attend the celebrations.

Since this video was made, errors have been brought to our attention. Corrections to the transcript are indicated by the use of square brackets.

Manatū Taonga - Ministry for Culture and Heritage, 2011. Part of the Roadside Stories series

Archival audio sourced from Radio New Zealand Sound Archives, http://www.soundarchives.co.nz/. Sound files may not be reused without permission from Radio New Zealand Sound Archives (Reference number D4129a sa-d-04129-s01-pm).

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Waitangi Day

The Treaty in brief

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Queen Elizabeth meeting Queen Te Ātairangikaahu in 1995

The Queen meets the Māori Queen, Dame Te Arikinui Te Ātairangikaahu, in 1995, accompanied by Prime Minister Jim Bolger (left) and Minister in Charge of Treaty Negotiations Douglas Graham. During this visit Queen Elizabeth personally delivered an apology from the British Crown to the Tainui people.

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Alexander Turnbull Library
Reference: EP/1995/4375B/33A-F

Permission of the Alexander Turnbull Library, National Library of New Zealand, Te Puna Matauranga o Aotearoa, must be obtained before any reuse of this image.

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William Williams

The missionary and linguist, Bishop William Williams (1800–1878), photographed late in his life.

William Williams arrived in the Bay of Islands as a missionary in 1826 and moved to the east coast of the North Island in 1839. Twenty years later he was installed as bishop of the predominantly Māori diocese of Waiapu.

While he criticised the Waitara purchase which sparked the first Taranaki War, Williams conceded the wisdom of the government subjugating ‘rebel’ Māori. However by the time of the fighting with Te Kooti in his own diocese and Tītokowaru on the west coast his views had changed. ‘All this war down to the present time [1868] has sprung out of Waitara…. As a community and as a government we have been puffed up, first with an idea that we were in the right, & secondly that we were able to put down the natives by our own strength…. We are now brought very low.’ He had also come to believe that land confiscation was unjust.

See also: biography of William Williams (DNZB)

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Alexander Turnbull Library
Reference: 1/2-061688-F
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Reclaiming Bastion Point - roadside stories

After European settlement of Auckland, the lands of the Ngāti Whātua tribe were gradually whittled away, and the harbourside area of Bastion Point was taken by the Crown for defence purposes. A 1977 government plan to develop expensive housing on Bastion Point prompted a 506-day occupation by the tribe and supporters.

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Archival audio: Joe Hawke, who led the occupation of Bastion Point, explains why the issue was so important to Ngāti Whātua.

Narrator: Takaparawha, or Bastion Point, at Ōkahu Bay in Auckland’s Waitematā Harbour, was the site of an occupation in the late 1970s that became one of New Zealand’s most famous protest actions.

The land at Bastion Point originally belonged to the Ngāti Whātua iwi, or tribe. In 1840, its chief, Te Kawau, invited Governor Hobson to establish the new capital city of Auckland on 3000 acres of the tribe’s area. Te Kawau hoped this generous gesture would safeguard the rest of his iwi’s land. However, by the 1850s, most of Ngāti Whātua’s land in Auckland had gone. The tribe survived on its small remaining base at Ōkahu Bay.

In the late 1850s, land at Bastion Point was taken by the Crown for defence purposes. During the ‘Russian Scare’ of 1885, when New Zealand feared a sea invasion from Russia, military fortifications were built. During World War Two, more land was requisitioned.

By the end of the war, Ngāti Whātua was hemmed into a tiny section of land. But even this land, close to the city and with great views, was coveted by the local council.

Various measures, some of them underhand, were used to try and force Ngāti Whātua off their land, but they were not completely successful. So, in 1951, Māori families still living at Ōkahu Bay were evicted and relocated, and their dwellings burned.

By 1977, the government no longer needed the Bastion Point land that they had taken for military use. Ngāti Whātua had expected that this land would be returned to them when it was no longer needed. But this was not the case. The government announced plans to develop Bastion Point into a high-income housing area.

Two day before construction work was to start Ngāti Whātua occupied the land in a protest action which lasted 506 days. The constant media coverage raised awareness of Māori grievances throughout the country. Visitors from New Zealand and overseas occupied the site to show their support, including the country singer John Denver.

In February 1978 some land was offered back to Ngati Whatua, but at a price, and the protestors rejected the offer. By late May the government’s patience was at an end and police forcibly removed over 200 protestors occupying the site.

However, nearly ten years later, the Waitangi Tribunal, in the first historical claim it heard, found that Ngāti Whātua’s grievances were valid and most of Takaparawha was returned to them, along with other lands and compensation.

The exception was the memorial to former Prime Minister Michael Joseph Savage, which remains at Bastion Point. Savage was New Zealand’s first Labour Prime Minister and one of its most beloved. When Savage died in 1940, an estimated 200,000 New Zealanders, Māori and Pākehā, watched his coffin travel from central Auckland to Bastion Point.

Though he was buried on Maori land acquired by the Crown in 1941, five years earlier Savage had been instrumental in keeping some Bastion Point land in Ngāti Whātua hands, when he overruled a proposed government housing scheme on the site.

Manatū Taonga - Ministry for Culture and Heritage, 2011. Part of the Roadside Stories series

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NZ history:

The 1970s

Treaty timeline

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Hone Heke Ngapua

Portrait photograph of Hone Heke Ngapua, circa 1904.

Read more about Hone Heke Ngapua

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Alexander Turnbull Library
Reference: 1/2-018846-F
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Riperata Kahutia

Te Aitanga-a-Mahaki leader Riperata Kahutia, who fought to protect and consolidate the lands of her people.

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William Colenso in 1868

Seated portait of William Colenso (1811-1899) taken in 1868. Colenso arrived at the Bay of Islands as the Church Mission printer in December 1834. His greatest achievements included printing the New Testamont in Maori and the Maori version of the Treaty of Waitangi.

Read more about William Colenso

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Alexander Turnbull Library
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Native Land Court created

The Native Land Court was one of the key products of the 1865 Native Lands Act. It provided for the conversion of traditional communal landholdings into individual titles, making it easier to purchase Māori land.

Coming little more than a year after the Waikato War, this legislation was to achieve what many believed had not been accomplished on the battlefield – acquiring the land necessary to satisfy an insatiable settler appetite. The operations of the Land Court affected Māori more than those of any other colonial institution. When old rivalries were played out in court, the ultimate beneficiaries were Pākehā. Historian Judith Binney described the Native Lands Act as an ‘act of war’.

The Court was required to name no more than ten owners, regardless of the size of a block. All other tribal members were effectively dispossessed. The newly designated owners held their lands individually, not communally as part of (or trustees for) a tribal group. They could manage it, and sell it, as individuals and for their own benefit.

The first chief judge of the Court, Francis Fenton, maintained that judgements could only be based on evidence before the Court – so all claimants had to attend, whether they wanted to or not. Many Māori racked up large legal bills as a consequence. Those coming from out of town also faced the extra costs of food and accommodation. Lawyers, shopkeepers, surveyors and the like granted Māori credit while they awaited the outcome of their case. These expenses forced many Māori to sell the land they had been defending in order to settle their debts.

This process of alienating Māori land concerned some settler politicians. Former Attorney-General Henry Sewell had protested against the government’s policy of confiscating the land of Māori deemed to be ‘in rebellion’. Back in office in 1865, he asserted that the Native Land Court was designed to:

destroy if possible, the principle of communism which ran through the whole of their institutions, upon which their social system was based, and which stood as a barrier in the way of all attempts to amalgamate the Native race into our own social and political system.

Māori landholdings declined dramatically in the late 19th century. Between 1870 and 1892, 5 million acres (2 million ha) of Māori land was transferred to Pākehā ownership. Whereas at the signing of the Treaty of Waitangi in 1840 Māori owned almost all of the North Island, by 1892 they owned a little more than a third, and a quarter of this was leased to Pākehā. Another 3 million acres (1.2 million ha) of Māori land would be sold by 1900.

Image: Maori Land Court day, Ahipara

Donald McLean

Donald McLean had a long career as government official, politician and provincial superintendent. Fluent in Maori, he played a key role in relations between the races in New Zealand.

See biography of Donald McLean

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Alexander Turnbull Library
Reference: 1/2-005166-G
Permission of the Alexander Turnbull Library, National Library of New Zealand, Te Puna Matauranga o Aotearoa must be obtained before any reuse of this image.

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