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Samuel Brees painting of the now destroyed Maraenuku pā in Lower Hutt
Portrait of Rangi Kuini Wikitoria Topeora taken by an unknown photographer, circa 1840.
Portrait of Wiremu Te Kakakura Parata seated out side a raupo whare, probably at Karaka Bay, Seatoun, Wellington, circa 1890s.
Portrait of Sir Maui Wiremu Piti Naera Pomare (1876-1930) of Ngati Mutunga and Ngati Toa; health reformer, politician, and first Maori doctor.
Portrait of the Ngāti Toa leader and warrior, Te Rangihaeata.
The news from Wairau was greeted with shock by settlers throughout the colony. The killing of men who had surrendered was viewed as cold-blooded murder. There were fears that these events signalled the beginning of a widespread Maori insurrection.
Te Rauparaha and Te Rangihaeata ordered Wakefield to stop the survey. William Wakefield instructed his brother Arthur to ignore their opposition.
The Wairau incident has its origins in the migration of Ngati Toa and its allies from Kawhia to the Kapiti region of the southern North Island
On 17 June 1843, 22 European settlers and four Maori were killed when an armed party of New Zealand Company settlers clashed with Ngati Toa over the purchase of land in the Wairau valley, near modern-day Blenheim.

Māui Pōmare, of Ngāti Mutunga and Ngāti Toa, was born in 1875 or 1876. His mother, Mere Hautonga Nicoll, was the daughter of Kahe Te Rau-o-te-rangi, one of the few women to sign the Treaty of Waitangi. His parents were followers of the pacifist prophets Te Whiti o Rongomai and Tohu Kākahi, and sometimes resided at their Parihaka settlement. Pomare was present at Parihaka when it was invaded and destroyed by the Armed Constabulary in 1881.

Rangi Topeora, of Ngāti Toa and Ngāti Raukawa, was born at Kawhia early in the nineteenth century. Her hapū (sub-tribe) were Ngāti Kimihia and Ngāti Te Maunu. She was a niece of the great Ngāti Toa leader Te Rauparaha, and a sister of the formidable warrior Te Rangihaeata. As a young woman she was a famous composer of waiata, and many of her songs are still sung today. In the early 1820s she migrated south to Kapiti Island and adjacent mainland districts with her people, to escape the growing conflict with other Waikato tribes.

Hēnare Mātene Te Whiwhi (?–1881) was of Ngāti Raukawa and Ngāti Toa. As a young man he lived through the turmoil of his people's migration to the Cook Strait region. This may have formed the major theme in his life – to preserve peace.

In 1839 he travelled to the Bay of Islands seeking a Christian missionary for his people. As a result Octavius Hadfield later settled at Waikanae. In 1840 Te Whiwhi signed the Treaty of Waitangi, brought south by another missionary, Henry Williams.

The Ngāti Toa chief's name is a taunt to an enemy Waikato chief who, when he was an infant, threatened to kill him and roast him with edible rauparaha leaves. Kāwhia-based Te Rauparaha (? -1849) led Ngāti Toa in a lengthy war with the Waikato tribes before defeat forced his tribe out of the area.

Wiremu Te Kākākura Parata, of Ngāti Toa and Te Āti Awa, was born on Kapiti Island in the 1830s. He grew up in a time of great social and political change. During the 1860s he became involved in politics, and was elected to Parliament as the member for Western Māori in 1871.

The formidable Ngāti Toa leader had dominated Te Moana-o-Raukawa - the Cook Strait region - from his base at Kapiti Island for nearly 20 years.
Matene Te Whiwhi, about 1870. Henare Matene Te Whiwhi was of Ngati Raukawa and Ngati Toa. As a young man he lived through the turmoil of his people's migration to the Cook Strait region. This may have formed the major theme in his life – the preservation of peace.
In this painting by George Angus, Tamihana Te Rauparaha, in London in 1852, is shown in a formal English suit. Tamihana Te Rauparaha, also known as Katu, was the son of the great Ngati Toa leader Te Rauparaha and his fifth and senior wife, Te Akau of Tuhourangi.