This year marks the 60th anniversary of the 1951 waterfront dispute, the biggest industrial confrontation in New Zealand’s history. Although it was not as violent as the Great Strike of 1913, it lasted longer – 151 days, from February to July – and involved more workers.
For 56 days in July, August and September 1981, New Zealanders were divided against each other in the largest civil disturbance seen since the 1951 waterfront dispute. The cause of this was the visit of the South African rugby team – the Springboks.
On 'Black Tuesday', 12 November 1912, in the midst of a bitter six-month strike by miners in the small New Zealand goldmining town of Waihi, striker Fred Evans was killed - one of only two fatalities in an industrial dispute in New Zealand's history.
New Zealanders generally accepted the hardships and restrictions of the war years as necessary in the fight against fascism. After the war, though, many began to demand a greater share in the spoils of victory.
Keeping sport and politics separate was becoming increasingly difficult. In July 1969 HART (Halt All Racist Tours) was founded by University of Auckland students with the specific aim of opposing sporting contact with South Africa.
The tour supporters were determined that the first Springbok visit to New Zealand since 1965 would not be spoiled. The anti-tour movement was equally determined to show its opposition to it.
In Hamilton the protestors occupying the pitch had chanted 'The whole world is watching'. The same applied to New Zealand as a nation. Some believed the tour was an opportunity to address racism in New Zealand and show solidarity with the oppressed black majority in South Africa.
The watersiders’ militancy had isolated them from most unionists and Walter Nash’s Labour Party Opposition sat uncomfortably on the fence, denouncing government repression but refusing to back either side.
General issue New Army riot baton thought to have been used during Japanese
Occupation Force (J Force) operations 1946-1948 and the 1951 waterfront
dispute.
Looking back, the period from 1940 to 1960 is often seen as a 'golden age' of stability, consensus and prosperity in New Zealand, and in many ways it was. However, society was deeply divided on matters such as pacifism, class and ideology, and regional interests, and many New Zealanders were prepared to stand up for what they believed in.