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Pai Marire (goodness and peace) was one of several Maori Christian faiths to emerge in the 19th century. Like many others, it was closely tied to issues of land and politics.
At Oihi Beach in the Far North, Marsden preaches in English to a largely Maori gathering, launching the Christian missionary phase of New Zealand history.
The Christian missionaries of the pre-1840s have been described as the 'agents of virtue in a world of vice', although they were not immune to moral blemish themselves.
After charting the coastline, European surveying and exploration of the interior were a fundamental part of the settlement process, defining the boundaries of ownership, and identifying resources, useable land and access routes.
The experiences of the explorers Abel Tasman, James Cook and Marion du Fresne had convinced many Europeans that New Zealand was a dangerous place.
The ritual killing by Pai Marire followers of missionary Carl Völkner in 1865 shocked many people. The government used the event as a reason to take harsh action against Pai Marire in general.
By the later 1830s the British government grew concerned about how land was obtained from Maori. Action was needed, it decided, to protect the interests of Maori from the worst ravages of European impact.
In 1830 Captain William Stewart of the brig Elizabeth entered into a commercial arrangement with Ngati Toa leader Te Rauparaha to ferry a taua (war party) of 100 warriors from their base on Kapiti Island to Banks Peninsula to undertake a surprise attack on northern Ngai Tahu.
Thomas Kendall established the first mission school, but he was later suspended after admitting an adulterous affair with a Maori woman.
Matene Te Whiwhi, about 1870. Henare Matene Te Whiwhi was of Ngati Raukawa and Ngati Toa. As a young man he lived through the turmoil of his people's migration to the Cook Strait region. This may have formed the major theme in his life – the preservation of peace.
On 7 March 1842 Maketu Wharetotara, the 17-year-old son of the Nga Puhi chief Ruhe of Waimate, became the first official execution in New Zealand.
How Maori responded to the arrival of Wesleyan and Catholic missionaries in the Bay of Islands
Henry Williams believed that too much time and energy had been devoted to teaching 'useful arts and agriculture' as a prelude to conversion. He wanted the mission to spend more time on spiritual teaching.
From the mid-1830s the printed word became a new weapon in the campaign to bring Christianity to Maori.
Missionary Carl Völkner, 1858
Painting of Wesleydale, New Zealand’s first Wesleyan mission station, established at Kaeo in 1823
Ideas on how to use the Missionaries feature in history and social studies
'Savage Dance, Pai Marire - Volkner's Death Mar. 21st 1865'. This appeared in the Illustrated London News in July 1865.
Map showing zones of influence of different missionary groups
Russell Clark's reconstruction of Samuel Marsden's first service in New Zealand at Oihi Bay, Rangihoua, Bay of Islands, on Christmas Day, 1814
A fanciful painting of the missionary settlement and Nga Puhi village at Rangihoua in the Bay of Islands, home of Ngapuhi chief Ruatara
The missionary station at Sugar Loaf Rock, near New Plymouth, 1861
Convict artist Joseph Backler's painting of Samuel Marsden shortly before his death in 1838
The Catholic mission fuelled fears of French plans to annex New Zealand, but the number of French missionaries and mission stations remained heavily outnumbered by the Protestant faiths.
Missionary Thomas Kendall is painted with Waikato and Hongi Hika in London in 1820. In 1815 Kendall wrote the first book to be published in the Maori language.
Missionary Henry Williams, about 1865
This sketch shows Henry Williams's house and premises from behind Horotutu, Bay of Islands, March 1859.
Painting of Henry and William Williams demonstrating the power of God's word
Publications and links with information about pre-1840 missionaries